You understand that
Sundays are never days of fasting, but always Feast Days, right? Each Sunday is a celebration of the Lord’s
Resurrection, so of course even though sometimes people decide to keep a fast,
you don’t have to do that. Sundays are
always days of special rejoicing.
As we continue to think
about Jesus and what we know about Him, there is a very revealing passage in
the first chapter of St. John’s Gospel concerning Jesus’ identity as Messiah,
the Anointed One of God prophesied in the Hebrew Bible through many prophets:
“They asked him [John the Baptist], ‘Why then
are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?’
John answered them, ‘I baptize with water. Among you stands one whom you do not
know, the one who is coming after me; I am not worthy to untie the thong of his
sandal.” This took place in Bethany across the Jordan where John was baptizing.
The next day he saw
Jesus coming toward him and declared, ‘Here is the Lamb of God who takes away
the sin of the world! This is he of whom I said, “After me comes a man who
ranks ahead of me because he was before me.” I myself did not know him; but I
came baptizing with water for this reason, that he might be revealed to
Israel.’ And John testified, ‘I saw the Spirit descending from heaven like a
dove, and it remained on him. 33 I myself did not know him, but
the one who sent me to baptize with water said to me, “He on whom you see the
Spirit descend and remain is the one who baptizes with the Holy Spirit.” 34 And
I myself have seen and have testified that this is the Son of God.’” [John 1:25-34 (NRSV)]
In order to get a
handle on that, though, perhaps we need to refresh our knowledge of who John
the Baptist is from the historical and cultural context. The territory of the Promised Land became part
of the Roman Empire in 63 BC. So by the time Jesus came to John to be baptized
when he was 30 years old, the Jewish people had endured nearly one hundred years
of oppression by the Romans. That was on
top of the years of Hellenization after the time of Alexander the Great that
culminated in the Jewish Revolt of 74-73 B.C.
A prophet recognized by
the Jewish Temple leadership had not arisen for a very long time. Then John the Baptist began “crying in the
wilderness” for people to prepare for the coming of the Lord. St. Luke relates John’s narrative in the
second chapter of his Gospel. We often
read it during Advent and on Christmas Eve or Christmas Day. From the perspective of miracles and
fulfilled prophecies, John the Baptist is a bona fide prophet even before he is
conceived.
John doesn’t only call
the Jewish people to repentance. He stands at the very place on the eastern
bank of the Jordan River where the Children of Israel crossed into the Promised
Land. Those who believed John came to be
baptized in the Jordan and then go back to their homes
People who are both
favorably and unfavorably impressed by John ask him if he is Messiah. He replied that he is not and explained how
he knew that Jesus is. He said, “I saw
the Spirit descending from heaven like a dove, and it remained on him. I myself
did not know him, but the one who sent me to baptize with water said to me, ‘He
on whom you see the Spirit descend and remain is the one who baptizes with the
Holy Spirit.’ And I myself have seen and have testified that this is the Son of
God.”
What is it that
convinces you that Jesus is the Son of God?
If you are not sure,
ask the Holy Spirit to help you know. He
will show you in no uncertain terms if your heart is open.
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